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Beast, wild — The expression occurs twice in the D.V., but much oftener in the A.V., and R. V., where it is in several places a substitute for the awkward "beast of the field", a translation of the Hebrew phrase used to refer generically to wild animals. The first time we read of "wild beasts" in the D.V., it fairly stands for the Hebrew word ...
Nolland notes that this reference to animals doesn't fully reflect biological reality. There are many creatures that store and save food, and there are also many animals that die from starvation. [4] This verse quite clearly reflects the anthropocentrism that is found in both the Old and New Testaments. Jewish thought of the period and ...
A voice from heaven told Peter to kill and eat, but since the vessel (or sheet, ὀθόνη, othonē) contained unclean animals, Peter declined. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" (verse 15) and then the vessel was taken back to heaven (verse 16).
Daniel is initially troubled, and he is reassured by the king. Daniel then expresses the hope that the dream applied to someone else - those who hate the king - but he goes on to explain: the king himself is the tree, and by the decree of God he will lose his human mind for the mind of an animal, and live with wild animals and eat grass like an ox.
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The word nephesh occurs 754 times in the Hebrew Bible. The first four times nephesh is used in the Bible, it is used exclusively to describe animals: Gen 1:20 (sea life), Gen 1:21 (great sea life), Gen 1:24 (land creatures), Gen 1:30 (birds and land creatures). At Gen 2:7 nephesh is used as description of man.
The only things which are made unlawful for you are the flesh of dead animals, blood, pork and that which is not consecrated with the Name of God. But in an emergency, without the intention of transgression and rebellion, (it is not an offense for one to consume such things). God is certainly All-forgiving and All-merciful. [12] (16:115)
God, who was walking in the Garden, learns of their transgression. To prevent Adam and Eve from eating the fruit of the Tree of Life and living forever, they are banished from the garden upon which God posts an angelic guard. The serpent is punished for its role in the Fall, being cursed by God to crawl on its belly and eat dust.