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A black and white photograph of the discovered statue of the Hindu elephant god Ganesha (left) and a clay medallion of a Buddhist Bodhisattva (right), before the icons were destroyed in World War 2, show that Hinduism and Buddhism became the respective religions in Cebu and Palawan during the era of Precolonial Philippines.
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Heramba (Sanskrit: हेरम्ब, Heraṃba), also known as Heramba Ganapati (Heraṃba-gaṇapati), is a five-headed iconographical form of the Hindu god Ganesha (Ganapati). This form is particularly popular in Nepal. [1] This form is important in Tantric worship of Ganesha. He is one of the most popular of the thirty-two forms of Ganesha.
Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesh images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (Sanskrit: महागणपति, mahā-gaṇapati), literally "Ganesha, the Great" [1]), also spelled as Maha Ganapati, and frequently called Mahaganadhipati, is an aspect of the Hindu god Ganesha.
Uchchhishta Ganapati (Sanskrit: उच्छिष्ट-गणपति, Ucchiṣṭa Gaṇapati) is a Tantric aspect of the Hindu god Ganesha (Ganapati). He is the primary deity of the Uchchhishta Ganapatya sect, one of six major schools of the Ganapatyas .
In front of the temple, there is also an impressive lamp tower. The temple Shikhara (pinnacle) is decorated with sculptures of the Ashtavinayaka, central images from eight revered Ganesha temples near Pune, Maharashtra. [3] [5] [6] [7] In the main sanctum, on the right corner padukas (foot wear) of Shri Vengaonkar Joshi, a Ganesha devotee is ...
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