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Spiritus Domini; Alleluia – Emitte spiritum tuum ... The funeral songs of that honourable Gent., Sir Phillip Sidney, Knight ... Text is available under the Creative ...
The album was spoofed by members of the comedy rock band Big Daddy, performing as the Benzedrine Monks of Santa Domonica, in their album Chantmania, [10] which included Gregorian-inspired versions of notable pop songs. Sandra Boynton also produced a book and CD entitled Grunt: Pigorian Chant from Snouto Domoinko de Silo. [11]
The Benedicite (also Benedicite, omnia opera Domini or A Song of Creation) is a canticle that is used in the Catholic Liturgy of the Hours, and is also used in Anglican and Lutheran worship. The text is either verses 35–65 or verses 35–66 of The Song of the Three Children . [ 1 ]
Missa Veni creator Spiritus: 6: 23: Cantus firmus: Veni Creator Spiritus, Pentecostal hymn Missa Veni Sancte Spiritus (Missa secunda) 5: 13 1582: Parody: Palestrina's 4vv sequence in I-Rc MS 2760, which is itself a chant paraphrase Missa Veni sponsa Christi: 4: 18: 1599: Parody: Palestrina's motet: Missa Vestiva i colli: 5: 18: 1599: Parody ...
Spiritus Domini is a Latin expression which literally translates to "the Spirit of the Lord". It can refer to: a Latin name of the Holy Spirit in Christianity; Spiritus Domini, a 1987 ecclesiastical letter of John Paul II about Alphonsus Liguori
Spiritus Domini is an apostolic letter in the form of a motu proprio by Pope Francis signed on 10 January 2021 and released the next day. It changed the 1983 Code of Canon Law to allow women to be admitted to the instituted ministries of acolyte and lector (reader), which had until then been exclusively available to men.
Veni Creator Spiritus (Latin: Come, Creator Spirit) is a traditional Christian hymn believed to have been written by Rabanus Maurus, a ninth-century German monk, teacher, archbishop, and saint. When the original Latin text is used, it is normally sung to a Gregorian Chant tune first known from Kempten Abbey around the year 1000.
The assumption of Mary is praised in numerous songs from the 10th century, [13] In several songs, Mary is praised to be above all saints and angels and participates in the kingdom of her son. Her assumption is “wished by the faithful people” in a song from the 12th century. [14] The Marian songs and hymns in this epoch are too numerous to ...