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The Critique of Pure Reason (German: Kritik der reinen Vernunft; 1781; second edition 1787) is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics.
Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...
The antinomies, from the Critique of Pure Reason, are contradictions which Immanuel Kant argued follow necessarily from our attempts to cognize the nature of transcendent reality by means of pure reason. Kant thought that some certain antinomies of his (God and Freedom) could be resolved as "Postulates of Practical Reason".
[10] Kant argues for these several claims in the section of the Critique of Pure Reason entitled the "Transcendental Aesthetic". That section is devoted to inquiry into the a priori conditions of human sensibility, i.e. the faculty by which humans intuit objects. The following section, the "Transcendental Logic", concerns itself with the manner ...
In the Critique of Pure Reason, Kant claimed that the understanding was the ability to judge. The forms of judgments were said to be the basis of the categories and all philosophy. But in his Critique of Judgment, he called a new, different ability the faculty of judgment. That now resulted in four faculties: sensation, understanding, judging ...
The Critique of Judgment (German: Kritik der Urteilskraft), also translated as the Critique of the Power of Judgment, is a 1790 book by the German philosopher Immanuel Kant. Sometimes referred to as the "third critique", the Critique of Judgment follows the Critique of Pure Reason (1781) and the Critique of Practical Reason (1788).
The Doctrine of Virtue further develops Kant's ethical theory, which he had already laid the foundation in the Groundwork of the Metaphysics of Morals (1785) and the Critique of Practical Reason. It develops Kant’s conception of virtue and expositions of particular ethical duties we have as rational human beings.
Kant begins from common-sense moral reason and shows by analysis the supreme moral law that must be its principle. He then argues that the supreme moral law in fact obligates us. The book is famously difficult, [citation needed] and it is partly because of this that Kant later, in 1788, decided to publish the Critique of Practical Reason.
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