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On the importance of ethics he wrote, "The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life. To make this a living force and bring it to clear consciousness is perhaps the foremost task of education.
Defenders of religion have countered that, by definition, God is the first cause, and thus that the question is improper: We ask, "If all things have a creator, then who created God?" Actually, only created things have a creator, so it's improper to lump God with his creation. God has revealed himself to us in the Bible as having always existed ...
Both believe that people do not need scriptures, churches, or ministers to have a personal relationship with God. Both think God only demands moral goodness from people and doesn't care what religion, if any, people believe in. Both emphasize God's total fairness and goodness, which leads both kinds of deists to reject many religious doctrines ...
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
Rather, they create obligations only because of God's role as creator and sustainer and indeed owner of the universe, together with the necessary moral truth that we owe some limited consideration to benefactors and owners. [40] [41] Second, God can make an indirect moral difference by deciding what sort of universe to create. For example ...
However, not all deities have been regarded this way [14] [16] [62] [63] and an entity does not need to be almighty, omnipresent, omniscient, omnibenevolent or eternal to qualify as a deity. [14] [16] [62] Deism is the belief that only one deity exists, who created the universe, but does not usually intervene in the resulting world.
[104] [105] To address the issue of an all-powerful being demanding to be worshipped, it is held that God does not need or benefit from worship but that worship is for the benefit of the worshipper. [106] Mahatma Gandhi expressed the view that God does not need his supplication and that, "Prayer is not an asking. It is a longing of the soul.
The Sankhya- tattva-kaumudi, commenting on Karika 57, argues that a perfect God can have no need to create a world, and if God's motive is kindness, Samkhya questions whether it is reasonable to call into existence beings who while non-existent had no suffering. Samkhya postulates that a benevolent deity ought to create only happy creatures ...
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