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In Norse mythology, Lofn (Old Norse: , possibly "comforter," [1] "the comforter, the mild," [2] or "loving" [3]) is a goddess.Lofn is attested in the Prose Edda, written in the 13th century by Snorri Sturluson and in kennings found in skaldic poetry.
Adils; Alaric and Eric; Arngrim; Ask and Embla; Aun; Berserkers; Bödvar Bjarki; Dag the Wise; Domalde; Domar; Dyggve; Egil One-Hand; Fafnir; Fjölnir; Gudrun; Harald ...
These are family trees of the Norse gods showing kin relations among gods and other beings in Nordic mythology. Each family tree gives an example of relations according to principally Eddic material however precise links vary between sources. In addition, some beings are identified by some sources and scholars.
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Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period.
Nordic folklore is the folklore of Denmark, Norway, Sweden, Iceland and the Faroe Islands.It has common roots with, and has been under mutual influence with, folklore in England, Germany, the Low Countries, the Baltic countries, Finland and Sápmi.
Þjálfi and Röskva turn away in fear as Thor and Loki face the immense jötunn Skrymir in an illustration (1902) by Elmer Boyd Smith.. In Norse mythology, Þjálfi (Old Norse: [ˈθjɑːlve]) and Röskva (O.N.: Rǫskva), also known as Thjalfi and Roskva, [1] are two siblings, a boy and a girl, respectively, who are servants of the god Thor.
As a result, Norse mythology "long outlasted any worship of or belief in the gods it depicts". [106] There remained, however, remnants of Norse pagan rituals for centuries after Christianity became the dominant religion in Scandinavia (see Trollkyrka). Old Norse gods continued to appear in Swedish folklore up until the early 20th century.