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Philo of Alexandria (/ ˈ f aɪ l oʊ /; Ancient Greek: Φίλων, romanized: Phílōn; Hebrew: יְדִידְיָה, romanized: Yəḏīḏyāh; c. 20 BCE – c. 50 CE), also called Philō Judæus, [a] was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt.
Though there are more Greek words for love, variants and possibly subcategories, a general summary considering these Ancient Greek concepts is: . Agape (ἀγάπη, agápē [1]) means, when translated literally, affection, as in "greet with affection" and "show affection for the dead". [2]
Stephen L. Harris claims that John adapted Philo's concept of the Logos, identifying Jesus as an incarnation of the divine Logos that formed the universe. [7]While John 1:1 is generally considered the first mention of the Logos in the New Testament, arguably, the first reference occurs in the book of Revelation.
Philo, a Hellenized Jew writing in Alexandria, attempted to harmonize Platonic philosophy and Jewish scripture. Also influenced by Stoic philosophical concepts , he used the Koine term lógos ( λόγος ) for the role and function of Wisdom, a concept later adapted by the author of the Gospel of John in its opening verses and applied to Jesus ...
Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews. Philo's blend of Judaism, Platonism, and Stoicism strongly influenced Christian Alexandrian writers such as Origen and Clement of Alexandria, as well as in the Latin world, Ambrose of Milan.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The meaning of the word philoi is deeply rooted in the concept of reciprocity; encompassing the exchange of favors and support, in addition to a profound sense of duty to each other. [2] Philoi typically encompassed family members foremost, with the addition of friends or members of society with whom obligations, loyalty or other established ...
Philo was the first commentator to use allegory on Bible extensively in his writing. Some medieval philosophical rationalists, such as Maimonides (Mosheh ben Maimon, the "Rambam") held that it was not required to read Genesis literally. In this view, one was obligated to understand Torah in a way that was compatible with the findings of science.
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