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The single-principle obligation received mixed reaction among Indonesian Muslims. While major Muslim organisations Muhammadiyah and Nahdlatul Ulama (NU) endorsed the single-principle basis, independent Muslim activists rejected the obligation.
Ketuhanan yang Berkebudayaan: A Divinity that upholds religious freedom (A formulation that can be seen as allowing both monotheism or polytheism, thereby allowing space for all of Indonesia's major religions). In his speech, Sukarno rejected the Panca Dharma as a name, saying that "dharma" meant 'obligation', but that he was proposing principles.
Nasakom (Indonesian: Nasionalisme, Agama, Komunisme), which stands for nationalism, religion and communism, was a political concept coined by President Sukarno.This concept prevailed in Indonesia from 1959 during the Guided Democracy Era until the New Order, in 1966.
The need of Pancasila preservation become intensified after the 30 September Movement, after Suharto concluded that Pancasila was no longer practiced by Indonesian population, thus "Communism/Marxism-Leninism" (sic, official state terminology) was raised as contender and challenged the state ideology. [7]
An ideology is a set of beliefs or values attributed to a person or group of persons, especially those held for reasons that are not purely about belief in certain knowledge, [1] [2] in which "practical elements are as prominent as theoretical ones". [3]
The Liberal Democracy period in Indonesia (Indonesian: Demokrasi Liberal), also known as the Era of Parliamentary Democracy, was a period in Indonesian political history, when the country was under a liberal democratic system.
An economic ideology is a set of views forming the basis of an ideology on how the economy should run. It differentiates itself from economic theory in being normative rather than just explanatory in its approach, whereas the aim of economic theories is to create accurate explanatory models to describe how an economy currently functions.
The Open Society and Its Enemies is a work on political philosophy by the philosopher Karl Popper, in which the author presents a "defence of the open society against its enemies", [1] and offers a critique of theories of teleological historicism, according to which history unfolds inexorably according to universal laws.