Search results
Results from the WOW.Com Content Network
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
The "Wedding Church" in Kafr Kanna, Israel, one of the locations considered to be the site of the biblical Cana. The wedding at Cana (also called the marriage at Cana, wedding feast at Cana or marriage feast at Cana) is a story in the Gospel of John at which the first miracle attributed to Jesus takes place. [1] [2]
John 2 opens on the "third day". [5] The second/third century theologian Origen suggested this was the third day from the last-named day in John 1:44 [6] [7] and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee.
The Catholic Church states that idolatry is consistently prohibited in the Hebrew Bible, including as one of the Ten Commandments (Exodus 20:3–4) and in the New Testament (for example 1 John 5:21, most significantly in the Apostolic Decree recorded in Acts 15:19–21). There is a great deal of controversy over the question of what constitutes ...
John is instructed to eat the little scroll that happens to be sweet in his mouth, but bitter in his stomach, and to prophesy. John is given a measuring rod to measure the temple of God, the altar, and those who worship there. Outside the temple, at the court of the holy city, it is trod by the nations for forty-two months (3 + 1 ⁄ 2 years).
We believe that mankind was created in the image of God and is therefore the noblest work of creation. We believe that human beings have moral responsibility and are created to enjoy both divine and human fellowship as children of God (Genesis 1:26-27; Psalm 8:3-9; Micah 6:8; Matthew 5:44-48; 1 John 1:3; John 1:12). Sin and Salvation
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
Images flourished within the Christian world, but by the 6th century, certain factions arose within the Eastern Church to challenge the use of icons, and in 726-30 they won Imperial support. [ citation needed ] The Iconoclasts actively destroyed icons in most public places, replacing them with the only religious depiction allowed, the cross .