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It is found in some modern Bible translations such as the New Living Translation, which renders the last part of the verse as "And you will desire to control your husband, but he will rule over you." Daymon Johnson considers Foh as one of four "Reformed neo-traditionalist" women (along with Edith Schaeffer , Elisabeth Elliot , and Mary Pride ...
The argument from desire is an argument for the existence of the immortality of the soul. [1] The best-known defender of the argument is the Christian writer C. S. Lewis. Briefly and roughly, the argument states that humans' natural desire for eternal happiness must be capable of satisfaction, because all natural desires are capable of ...
"Man is the creature who does not know what to desire, and he turns to others in order to make up his mind. We desire what others desire because we imitate their desires." [2] Mimetic theory has two main parts - the desire itself, and the resulting scapegoating. Girard's idea proposes that all desire is merely an imitation of another's desire ...
Since at least 2016, "Love and Respect" has been accused of teaching messages that are dangerous, such as ignoring consent in sexual relationships. [14] The publication of Sheila Wray Gregoire's 2020 open letter to Focus on the Family (which endorses the book "Love and Respect" and platforms its authors and teachings) [15] opened up a broader conversation about the effects of the teachings of ...
But even if the world were governed by such laws, one could be free in the sense that higher-order volitions determined the primacy of first-order desires. This view is called compatibilism. An example for a failure to follow higher-order volitions is the drug addict who takes drugs even though they would like to quit taking drugs.
In Lacanianism, demand (French: demande) is the way in which instinctive needs are alienated through language and signification. [1] The concept of demand was developed by Lacan—outside of Freudian theory—in conjunction with need and desire in order to account for the role of speech in human aspirations, [2] and forms part of the Lacanian opposition to the approach to language acquisition ...
[30] [45] Or a religious ascetic may still have sexual desires while at the same time wanting to be free of these desires. According to Frankfurt, having second-order volitions , i.e. second-order desires about which first-order desires are followed, is the mark of personhood.
In China, this book was lost after Tang dynasty (~907 AD). However, copies of the text were collected in Japan by Tamba Yasara (丹波康赖), who included this book in his series of books "Heart of Medicine" (published in 982 AD), and the current edition of "Su Nu Jing" is the version taken from the collection of Yasara.