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Although assessments of its scope vary, the final discourse can be taken to include Matthew 23, 24, and 25. Jason Hood outlines the academic discussion about the extent of the last discourse. [13] Matthew 24 is usually called the Olivet Discourse, because it was given on the Mount of Olives; it is also referred to as the Discourse on the End ...
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...
James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3–10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce .
Constable's project is recognised as initiating a publishing phenomenon of the later 1820s. Cheap editions marketed as small libraries were seen also in the Library of Useful Knowledge, Library of Entertaining Knowledge, Lardner's Cabinet Cyclopædia, and series by Henry Colburn and Abraham John Valpy. [5]
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
Matthew 5:11. ρημα (statement) – omitted by א B D 𝑙 1043 lat syr (s),c cop Tertullian. Matthew 5:11 ψευδομενοι (while lying i.e. falsely) – omitted by D it b,c,d,g 1,h,k syr s Tertullian Origen pt Eusebius Hilary Lucifer Ambrose Chromatius pt Augustine pt Speculum. Matthew 5:11
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