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Afonja of Ilorin was the "Are-Ona-Kakanfo", or chief military leader, of the Oyo Empire. Laderin, the great-grandfather of Afonja, was the founder of Ilorin city. [ 1 ] [ 2 ] He was succeeded by his son, Pasin, a powerful warrior who became a threat and target to, Basorun Gaha , because of his rising profile. [ 1 ]
Oyo, Oyo State, is the seat of the line of the rulers of Oyo.Their territory, a constituent rump state, is located in what is now Nigeria.Since the 1900 political absorption into Southern Nigeria of the kingdom that it once served as a metropolitan center, the traditional monarchy has been either a tool of British indirect rule or a legally recognised traditional polity within the republic of ...
Afonja took cause with Awole when the latter commanded him to attack Alaafin Abiodun's maternal home, Iwere-Ile. Afonja, being bound by an oath and also desirous not to fall under a curse from a previous Alaafin made to the effect that any Aare Ona Kakanfo who attacked Iwere-Ile (his paternal home) was to die miserably, refused to comply.
The Palace of Aare Latoosa in Ibadan. Obadoke Latoosa Oyatoosa (c. 1820s - 1885), but more commonly referred to as Latoosa (or Latosisa), and later Mohammed Obadoke Latoosa, [1] was a Yoruba General, Warlord, and Chief who was the Aare Ona Kakanfo of the Oyo Empire, the ruler of the self proclaimed Ibadan Empire, [2] and the commander and leader of the Western forces of Ibadan during the ...
The Madurai project commenced with the utilization of Inaimadhi and Mayilai Tamil fonts. However, starting from 1999, mobile phones have been manufactured using the Tamil Script Code for Information Interchange (TSCII) within the Tamil-language Tamil database. These mobile phones are distributed on web pages and in PDF format.
Alaafin, or The custodian of the Palace in the Yoruba language, is the title of the king of the medieval Oyo empire [1] and present-day Oyo town of West Africa. It is the particular title of the Oba (king) of the Oyo. [2] It is sometimes translated as "emperor" in the context of ruler of empire.
In support of their possible Jaina patronage, is the 10th-century Jain text on grammar which quotes a poem that some scholars attribute to Acchuta Vikkanta, a Kalabhra king. [17] A non-Tamil language Buddhist text Vinayaviniccaya by Buddhadatta was composed in the 5th-century Tamil region.
By the 7th to 8th centuries, Vatteluttu had developed into a completely separate script from the Tamil-Brahmi Script (and was current all over the Tamil country). [ 8 ] [ 7 ] Some of the inscriptions associated with Pallava rulers from Simhavarman III to Nandivarman (mid-6th to mid-8th century AD) are exclusively in Vatteluttu script. [ 7 ]