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An irrelevant conclusion, [1] also known as ignoratio elenchi (Latin for 'ignoring refutation') or missing the point, is the informal fallacy of presenting an argument whose conclusion fails to address the issue in question. It falls into the broad class of relevance fallacies. [2]
Closely connected with begging the question is the fallacy of circular reasoning (circulus in probando), a fallacy in which the reasoner begins with the conclusion. [26] The individual components of a circular argument can be logically valid because if the premises are true, the conclusion must be true, and does not lack relevance.
Naturalistic fallacy fallacy is a type of argument from fallacy. Straw man fallacy – refuting an argument different from the one actually under discussion, while not recognizing or acknowledging the distinction. [110] Texas sharpshooter fallacy – improperly asserting a cause to explain a cluster of data. [111]
This explains, for example, why arguments that are accidentally valid are still somehow flawed: because the arguer himself lacks a good reason to believe the conclusion. [9] The fallacy of begging the question, on this perspective, is a fallacy because it fails to expand our knowledge by providing independent justification for its conclusion ...
Trivial objections (also referred to as hair-splitting, nothing but objections, barrage of objections and banal objections) is an informal logical fallacy where irrelevant and sometimes frivolous objections are made to divert the attention away from the topic that is being discussed. [1] [2] This type of argument is called a "quibble" or ...
The fallacy is sometimes presented as "let's agree to disagree". [3] Whether one has a particular entitlement or right is irrelevant to whether one's assertion is true or false. Where an objection to a belief is made, the assertion of the right to an opinion side-steps the usual steps of discourse of either asserting a justification of that ...
The power of emotions to influence judgment, including political attitudes, has been recognized since classical antiquity. Aristotle, in his treatise Rhetoric, described emotional arousal as critical to persuasion, "The orator persuades by means of his hearers, when they are roused to emotion by his speech; for the judgments we deliver are not the same when we are influenced by joy or sorrow ...
I have emended the page with an example that makes it clear that an ignoratio elenchi is a *valid* argument with an irrelevant conclusion. —Preceding unsigned comment added by 71.61.180.102 ( talk ) 08:00, 28 October 2010 (UTC) [ reply ]