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Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that John composed this Gospel . [ 1 ]
In 2008, Zondervan released the TNIV Reference Bible. University teacher Rick Mansfield stated in an online review of a preview copy that it is "the edition of the TNIV I wish I had been using from the very beginning." [21] With the 2011 release of an updated version of the NIV, both the TNIV and the 1984 NIV have been discontinued. [22]
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
A New Accurate Translation of the Greek New Testament, by Julian G. Anderson ISBN 0-9602128-4-1: 1984 The Voice ISBN 1-4185-3439-0: 2008 MLV: Modern Literal Version: 2012 JNT: Jewish New Testament by David H. Stern: 1989 The Source New Testament With Extensive Notes on Greek Word Meaning, by Dr A. Nyland ISBN 0-9804430-0-8: 2004
In the narrative of the synoptic gospels, after the arrest of Jesus, he is taken to the private residence of Caiaphas, the high priest. Matthew 26 (Matthew 26:57) states that Jesus was taken to the house of Caiaphas the High Priest of Israel, where the scribes and the elders were gathered together.
Jn.3:16, n.2: Believing into {G1519} the Lord is not the same as believing Him (John 6:30). To believe Him is to believe that He is true and real, but to believe into Him is to receive Him and be united with Him as one. The former is to acknowledge a fact objectively; the latter is to receive a life subjectively. [7] [note 1] Rom. 8:15
The CEB New Testament was translated from the Nestle-Aland Greek New Testament (27th Edition), a standard edition of the Greek used in many versions of the Christian scriptures. For the Old Testament various editions of the traditional Masoretic text were used: the Biblia Hebraica Stuttgartensia (4th edition), Biblia Hebraica Quinta (5th ...