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The notion of logotherapy was created with the Greek word logos ("meaning"). Frankl's concept is based on the premise that the primary motivational force of an individual is to find meaning in life. The following list of tenets represents basic principles of logotherapy: Life has meaning under all circumstances, even the most miserable ones.
Viktor Emil Frankl (26 March 1905 – 2 September 1997) [1] was an Austrian neurologist, psychologist, philosopher, and Holocaust survivor, [2] who founded logotherapy, a school of psychotherapy that describes a search for a life's meaning as the central human motivational force. [3]
In psychology, meaning-making is the process of how people construe, understand, or make sense of life events, relationships, and the self. [ 1 ] The term is widely used in constructivist approaches to counseling psychology and psychotherapy , [ 2 ] especially during bereavement in which people attribute some sort of meaning to an experienced ...
Noogenic neurosis is a term in logotherapy denoting a form of neurosis stemming from "existential frustration" (see existential crisis). The term was coined by Dr. Viktor Frankl, the founder of logotherapy. [1] Noogenic refers to the noetic or spiritual dimension in humans. [2]
The Doctor and the Soul is a book by Viktor E. Frankl, the Viennese psychiatrist and founder of logotherapy. [1] [2] [3] [4]The book explores topics on the meaning of life in general as well as the meaning of specific areas of one's life, such as work and personal relationships.
For example, if the patient has a fear of public speaking, paradoxical intention would be employed only if the feelings of apprehension stem from an internal source, e.g. having an increased heart rate leading to a heart attack and not due to external factors such as the size of the crowd, their judgement, etc.
German critical psychology provides a metatheoretical framework for research on both psychological and computational tasks. One important part of this is the logical-historical development of the meaning category. It is shown that meaning is nothing absolute but subjective.
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