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Latino studies is an academic discipline which studies the experience of people of Latin American ancestry in the United States. Closely related to other ethnic studies disciplines such as African-American studies, Asian American studies, and Native American studies, Latino studies critically examines the history, culture, politics, issues, sociology, spirituality (Indigenous) and experiences ...
Mexican Americans starting moving from the southwestern to large northeastern and midwestern cities after World War II. Large Mexican American communities developed in cities in the northeast and midwest such as St. Louis, Chicago, Detroit, Cleveland, and Pittsburgh. Around 90 percent of Mexicans in the United States live in urban areas. [100]
The natives blended the two religions together and created a hybrid, some of which is still practiced today in Mexico. This blended nature of religion and the adoption of a new religion into old practices is called transculturation. [14] This was especially prevalent in Mexico and their god, Texcatlipoca. Due to the speed at which most areas of ...
Mexican American workmen making adobe bricks at the Casa Verdugo, California. In the 1920s, Mexicans met the increasing demand for cheap labor on the West Coast. Mexican refugees continued to migrate to areas outside the Southwest; they were recruited to work in the steel mills of Chicago during a strike in 1919, and again in 1923. [254]
The Church in the Barrio: Mexican American Ethno-Catholicism in Houston is a 2006 book by Roberto R. Treviño, published by the University of North Carolina Press.The work covers the years 1911-1972 [1] and discusses the relationship between the Mexican-American community and the Catholic church, and the "ethno-Catholicism" among Houston's Mexicans. [2]
In his time, the writer and intellectual Ignacio Ramírez Calzada El Nigromante was hailed as the Voltaire of Mexico for criticizing the earthly, political power of the Roman Catholic Church The assumption of the Mexican presidency (2000–06) by the Roman Catholic politician Vicente Fox raised speculation among liberal intellectuals that Mexican society might lose the secularism of public life.
Crucible of Struggle: A History of Mexican Americans from the Colonial Period to the Present Era (2010) Weber, David J. Spanish Frontier in North America (Yale University Press, 1992; brief edition 2009) Weber, David J. New Spain's Far Northern Frontier: Essays on Spain in the American West, 1540-1821 (University of New Mexico Press, 1979).
The ways in which the novel provides insight into the religiosity of Chicano culture were first explored in 1982 in an essay titled "A Perspective for a Study of Religious Dimensions in Chicano Experience: Bless Me, Ultima as a Religious Text", written by Mexican American historian of religion David Carrasco. This essay was the first scholarly ...