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The Chazal taught that all Jews must say: "All universe is created for me", so God has created the World with "pillars" of Heavens and Earth, i.e. Chokhma and Binah… Torah is the light of God and "Torah Study" can be the life of the universe and of "myriads of worlds" to not destroy the Creation. [18]
In the context of Atziluth, the last sefira, Malkuth "Kingdom", represents the "divine speech" of the first Genesis creation narrative, through which God created the universe. It is through this Malkuth that the lower worlds are sustained. Beri'ah (בְּרִיאָה or alternatively [2] בְּרִיָּה), meaning World of Creation.
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
However verse 2 already mentions that there was "breathing without breath, of its own nature, that one" ânīt avātám svadháyā tát ékam). In verse 3, being unfolds, "from heat ( tapas ) was born that one" ( tápasaḥ tát mahinâ ajāyata ékam ).
The belief that God became the Universe is a theological doctrine that has been developed several times historically, and holds that the creator of the universe actually became the universe. Historically, for versions of this theory where God has ceased to exist or to act as a separate and conscious entity, some have used the term pandeism ...
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
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