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Berenice – sister of King Agrippa Acts 25:13; Acts 25:23 and Acts 26:30; Bilhah – Rachel's handmaid and a concubine of Jacob who bears him two sons, Dan and Naphtali. Genesis [33] Bithiah – Pharaoh's daughter (Exodus). Also identified with/as Asiya in Muslim interpretations. Wife of Mered, a descendant of Judah. 1 Chronicles 4 [34]
According to Old Testament scholar Jerome Creach, some feminist critiques of Judges say the Bible gives tacit approval to violence against women by not speaking out against these acts. [ 56 ] : 14 Frymer-Kensky says leaving moral conclusions to the reader is a recognized method of writing called gapping used in many Bible stories.
Rhoda (whose name means "rose" [1]) was a girl (Biblical Greek: παιδίσκη) living in the house of Mary, the mother of John Mark.Many biblical translations state that she was a 'maid' or 'servant girl'.
Priscilla illustration from the Women of the Bible, Harold Copping. Priscilla was a woman of Jewish heritage and one of the earliest known Christian converts who lived in Rome. Her name is a Roman diminutive for Prisca which was her formal name. She is often thought to have been the first example of a female preacher or teacher in early church ...
Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. [2] Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played as disciples in Jesus' ministry.
A group of female theologians have written a religious text they're calling "A woman's Bible." Here's why they did it.
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.