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Dentsu Communication Institute provides data for respondents who stated that they have "no religion". Phil Zuckerman uses only the number of people who describe themselves as atheists and agnostics. The numbers come from different years, and might not be accurate for countries with governments that require or urge religion or secularism.
Secular humanism focuses on the way human beings can lead happy and functional lives. It posits that human beings are capable of being ethical and moral without religion or God, it neither assumes humans to be inherently evil or innately good, nor presents humans as "above nature" or superior to it. Rather, the humanist life stance emphasizes ...
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]
Rationalists point out that many people hold irrational beliefs, for many reasons. There may be evolutionary causes for irrational beliefs—irrational beliefs may increase our ability to survive and reproduce. One more reason for irrational beliefs can perhaps be explained by operant conditioning.
Framed this way, the suffering of Hell is caused by free will and something God could not have prevented; or worse still is caused by the lack of free will, as God's omniscience—His knowing/determining all that will ever happen in His creation, including human acts of good and evil—makes free will impossible and souls predestined, but God ...
It never did, nor can exist; as it is inconsistent with the preservation and perpetuation of the race. It is, therefore, a great misnomer to call it the state of nature. Instead of being the natural state of man, it is, of all conceivable states, the most opposed to his nature—most repugnant to his feelings, and most incompatible with his wants.
The first of these examples is that of religion. In this example, Nietzsche tells a fictional story of a priest who converts a man to Christianity, in order to keep him moral. However, his man eventually falls into basic human instinct such as lust, and is thus labeled as a sinner. Afterwards, the man is full of hatred, and is ostracized by others.