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Modern Palestinian cross-stitch cushions. From top left, clockwise: Gaza, Ramallah, Ramallah, Nablus, Beit Jalla, Bethlehem. Embroidery was important in traditional cultures across the Islamic world. The Industrial Revolution made colourful clothing available more quickly and more cheaply, displacing crafts such as embroidery. [30]
Cross-stitch was not used much, the women preferring patchwork patterns of diamond and rectangular shapes, as well as other embroidery techniques. [39] [40] In the 1860s, H.B. Tristram described costumes in the villages of El Bussah and Isfia as being either "plain, patched or embroidered in the most fantastic and grotesque shapes". [41]
Two main types of embroidery are tatreez (cross-stitch embroidery) and tahriri (couching-stitch embroidery). [ 4 ] The production of cloth for traditional Palestinian costumes and for export throughout the Arab world was a key industry of the destroyed village of Majdal .
Vytynanky that were made for the occasions of religious feasts and holidays were more decorative than the ones used for everyday decoration. Christmas and Easter called for vytynanky in the shapes of angels, churches or even whole evangelical scenes to be pasted prominently on the walls.
Cross and Crown: A Christian symbol used by various Christian denominations, particularly the Bible Student movement and the Church of Christ, Scientist. It has also been used in heraldry. The emblem is often interpreted as symbolizing the reward in heaven (the crown) coming after the trials in this life (the cross) (James 1:12). Gamma cross
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
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