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Concerning the doctrine on creation, Ludwig Ott in his Fundamentals of Catholic Dogma identifies the following points as essential beliefs of the Catholic faith ("De Fide"): [74] All that exists outside God was, in its whole substance, produced out of nothing by God. God was moved by His Goodness to create the world.
In a supernatural event called the Incarnation, Catholics believe God came down from heaven for our salvation, became man through the power of the Holy Spirit and was born of a virgin Jewish girl named Mary. They believe Jesus' mission on earth included giving people his word and example to follow, as recorded in the four Gospels. [90]
The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
Jesus acknowledged the Commandments and instructed his followers to go further, requiring, in Kreeft's words, "more, not less: a 'righteousness (which) exceeds that of the scribes and Pharisees ' ". [3] [24] Explaining Church teaching, Kreeft states, "The Commandments are to the moral order what the creation story in Genesis 1 is to the natural ...
The Catholic Church allows for a variety of interpretations, as long as the doctrines of creation ex nihilo, human monogenism, original sin, and the Imago Dei are maintained. Genesis 2 records a second account of creation. Chapter 3 introduces a talking serpent, which many Christians believe is Satan in disguise.
Restorationism, also known as Restitutionism or Christian primitivism, is a religious perspective according to which the early beliefs and practices of the followers of Jesus were either lost or adulterated after his death and required a "restoration".
In theology, apokatastasis (Greek: ἀποκατάστασις, / æ p oʊ k ə ˈ t æ s t ə s ɪ s /, also spelled apocatastasis) is the restoration of creation to a condition of perfection. [ 1 ] [ 2 ] In Christianity, the term refers to a form of Christian universalism , often associated with Origen , that includes the ultimate salvation ...
The Roman Catholic Church links New Earth with New Creation (theology), seeing them both signified in Baptism. [7] Baptismal grace - in particular, the fruit of the Holy Spirit - is a foretaste of eternal life in Paradise, [8] which in turn is a foretaste of deified life in the New Earth on Judgment Day. [9]
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