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In May 1957, the banker and ethnomycologist R. Gordon Wasson published an article in Life magazine, Seeking the Magic Mushroom, describing his first experience consuming the mushroom and following the Velada of a shaman back in 1955. He claimed to be among the two first modern Western men to follow a traditional Velada ritual on psilocybin. [2]
In Taoist rituals and practices, alcohol also plays a role as an offering and a means of connecting with the divine. An alcoholic beverage is often used in religious ceremonies and as an offering to the ancestors. The use of alcohol in Taoist rituals can symbolize purification, blessings, and the establishment of a sacred space.
Plants and fungi used for this purpose include psilocybin mushrooms, psychoactive morning glory seeds (from species such as Ipomoea tricolor and Ipomoea corymbosa), and Salvia divinorum. [ 2 ] [ 3 ] [ 4 ] This latter plant is known to Mazatec shamans as ska María Pastora , the name containing a reference to the Virgin Mary .
Mushroom consumption is part of the culture of Europeans in general, with particular importance to Slavic and Baltic peoples. Some academics argue that the use of psilocybin - and/or muscimol -containing mushrooms was an integral part of the ancient culture of the Rus' people .
Ayahuasca [note 1] is a South American psychoactive beverage, traditionally used by Indigenous cultures and folk healers in the Amazon and Orinoco basins for spiritual ceremonies, divination, and healing a variety of psychosomatic complaints.
Concerned about the drug's psychoactive effects, between the 1880s and 1930s, U.S. authorities attempted to ban Native American religious rituals involving peyote, including the Ghost Dance. Today the Native American Church is one among several religious organizations to use peyote as part of its religious practice.
Nov. 13—Birthworkers While the postpartum herbal tea was brewing, Nungasuk Abra Patkotak filled a small tub with warm water, dried cedar leaves, rose petals and Epsom salt. She placed the tub in ...
The Maya, Olmecs, and Aztecs have well-documented entheogenic complexes. [3] North American cultures also have a tradition of entheogens. In South America, especially in Peru, the archaeological study of cultures like Chavin, Cupisnique, Nazca [4] and Moche, [5] have demonstrated the use of entheogens through archaeobotanical, iconographic and paraphernalia.