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A classic definition of yoga in Patanjali's Yoga Sutras 1.2 and 1.3, [19] [27] [66] [67] defines yoga as "the stilling of the movements of the mind," and recognises Purusha, the witness-consciousness, as different from Prakriti, mind and matter. [27] [66] [67] [h] According to Larson, in the context of the Yoga Sutras, yoga has two meanings ...
A word for female Hindu deities. Bhajan A Hindu devotional song as a spiritual practice. Bhakti A Hindu word for faith, devotion or love to god. Bharat India, and also used as a male name. Bharata Brother of Rama. Bhargava The descendants of the great rishi, Bhrigu. Bhasmasura Ancient legendary character in Hinduism. Bhavana Sense for calling ...
A "fourth yoga" is sometimes added, Raja Yoga or "the Path of Meditation". This is the classical Yoga presented in the Yoga Sutras of Patanjali . Patanjali's system came to be known as Raja Yoga (Royal Yoga) retro-actively, in about the 15th century, as the term Yoga had become popular for the general concept of a "religious path".
Hatha yoga (/ ˈ h ʌ t ə, ˈ h ɑː t ə /; IAST: Haṭha-yoga) [2] is a branch of yoga that uses physical techniques to try to preserve and channel vital force or energy. The Sanskrit word हठ haṭha literally means "force", alluding to a system of physical techniques.
Karma yoga, bhakti yoga and jnana yoga can also be described as sadhana; constant efforts to achieve maximum level of perfection in all streams of day-to-day life can be described as Sadhana. [ 5 ] Sādhanā can also refer to a tantric liturgy or liturgical manual, that is, the instructions to carry out a certain practice.
Yoga pada – precepts on yoga, the physical and mental discipline. Kriya pada – consists of rules for rituals, construction of temples ( Mandir ); design principles for sculpting, carving, and consecration of idols of deities for worship in temples; [ 28 ] for different forms of initiations or diksha.
One meaning of Raja yoga is as a modern retronym introduced by Swami Vivekananda, when he equated raja yoga with the Yoga Sutras of Patanjali. [ 2 ] [ 1 ] [ 3 ] After its circulation in the first half of the 1st millennium CE, many Indian scholars reviewed it, then published their Bhāṣya (notes and commentary) on it.
Among other things, the text discusses Yoga philosophy in its various chapters. In section 6.1, Yoga Vasistha introduces Yoga as follows, [100] Yoga is the utter transcendence of the mind and is of two types. Self-knowledge is one type, another is the restraint of the life-force of self limitations and psychological conditioning.