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The following images are taken from the Pitts Theology Library Digital Image Archive. Because they are faithful reproductions of a two-dimensional works of art on which copyright has expired, the images are themselves in the public domain.
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
Open theism, also known as openness theology, [1] is a theological movement that has developed within Christianity as a rejection of the synthesis of Greek philosophy and Christian theology. [2] It is a version of free will theism [ 3 ] and arises out of the free will theistic tradition of the church, which goes back to the early church fathers ...
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Iconolatry (Greek: εἰκών, eikon, 'picture or image', + λατρεία, latreia, 'veritable (full) worship or adoration') designates the idolatric worship or the adoration of icons. In the history of Christianity , iconolatry was mainly manifested in popular worship, as freedom of worship while others viewed it as superstitious belief in ...
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A religious image is a work of visual art that is representational and has a religious purpose, subject or connection. All major historical religions have made some use of religious images, although their use is strictly controlled and often controversial in many religions, especially Abrahamic ones.
Herrmann's theology has been characterized as "Lutheran neo-Kantianism" [7] and influenced by the work of Immanuel Kant, Herrmann taught "dialectical theology". [8] He held that one can only speak of God dialectically, with two opposing statements - thesis and antithesis, "the dogmatic and the critical, the Yes and the No, the unveiling and the veiling, objectivity, and subjectivity."