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In his speech, President Franklin D. Roosevelt formulated freedom from fear as follows: "The fourth is freedom from fear, which, translated into world terms, means a world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor—anywhere in the world."
In Epicureanism, ataraxia comes from freedom from pain and fear and results in a life full of tranquility, imperturbability, and without trouble. The main difference between these terms is how it is achieved. Apatheia was seen as a byproduct of living a virtuous life and was not a goal for Stoics to directly attempt to achieve.
Escape from Freedom is a book by psychoanalyst Erich Fromm, first published under that title in the United States by Farrar & Rinehart [1] in 1941 and a year later as The Fear of Freedom in the UK by Routledge & Kegan Paul. It was translated into German and first published in 1952 under the title Die Angst vor der Freiheit (The Fear
Lowrie could find "no adequate word to use for Angst. Lee Hollander had used the word dread in 1924, a Spanish translator used angustia, and Miguel Unamuno, writing in French used agonie while other French translators used angoisse. [40] Rollo May quoted Kierkegaard in his book Meaning of Anxiety, which is the relation between anxiety and freedom.
Ama-gi is a Sumerian word written πΌπ ama-gi 4 or πΌπ π ama-ar-gi 4. Sumerians used it to refer to release from obligations, debt, slavery, taxation, or punishment. Ama-gi has been regarded as the first known written reference to the concept of freedom, and has been used in modern times as a symbol for libertarianism.
Eleutheromania, or eleutherophilia is "a mania or frantic zeal for freedom". [1] The term is sometimes used in a psychological context, sometimes likening it to a mental disorder, such as John G Robertson's definition, that describes it as a mad zeal or irresistible craving for freedom. [2]
The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another. In the case of a word like democracy, not only is there no agreed definition, but the attempt to make one is resisted from all sides. It is almost universally felt that when we call a ...
This aspect of freedom, he argues, "is here used not in its positive sense of 'freedom to' but in its negative sense of 'freedom from'; namely freedom from the instinctual determination of his actions." [7] For Fromm, then, negative freedom marks the beginning of humanity as a species conscious of its own existence free from base instinct.