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Vietnamese Canadians singing during Lunar New Year at St. Joseph's Church, Vancouver. Mainstream Vietnamese communities began arriving in Canada in the mid-1970s and early 1980s as refugees or boat people following the end of the Vietnam War in 1975, though a couple thousand were already living in Quebec before then, most of whom were students.
Vietnamese immigration checkpoint in Ho Chi Minh City's cruise terminal. Immigration to Vietnam is the process by which people migrate to become Vietnamese residents. After the declaration of independence in 1945, immigration laws were modified to give the central government some control over immigrant workers arriving from nearby South Asian countries such as China (including Hong Kong ...
Starting in 1965, Canada became the main haven for Vietnam War resisters. Canadian immigration policy at the time made it easy for immigrants from all countries to obtain legal status in Canada, and classified war resisters as immigrants. [3] There is no official estimate of how many draft evaders and deserters were admitted during the Vietnam War.
Visa free transit (up to 30 days) provided holding a valid U.S., Canada, Australia, New Zealand visa, and arriving from or departing to those countries. Visa-free access for 30 days to Jeju Island. Group tourists from the Vietnamese can travel visa-free through Yangyang International Airport until May 2024.
Since confederation in 1867 through to the contemporary era, decadal and demi-decadal census reports in Canada have compiled detailed immigration statistics. During this period, the highest annual immigration rate in Canada occurred in 1913, when 400,900 new immigrants accounted for 5.3 percent of the total population, [1] [2] while the greatest number of immigrants admitted to Canada in ...
Vietnamese immigration to the United States post-Vietnam War (1975) profoundly influenced American cuisine. [81] Vietnamese Americans opened restaurants to preserve traditions and support families, introducing iconic dishes like phở, bánh mì, and gỏi cuốn, which have since become widely popular and embraced across the country. [81] [82]
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France saw the ODP as primarily a refugee program, i.e., to resettle political refugees; Canada, Australia, and New Zealand saw it as a family reunification program; and the U.S. wished to secure departure from Vietnam for former U.S. employees and relatives of Vietnamese in the U.S. [4]