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Prior to World War I, the Greek Orthodox Church received much of its income from pilgrimage; however, the war halted pilgrimage, and the impact of this, combined with a heavy tax levied on those who did not want to fight in the war [clarification needed] contributed to the church borrowing large amounts of money that left it defective [clarification needed] for the duration of the war.
After the Paris Peace Conference of 1919, the signing of the Treaty of Versailles on 28 June 1919, between Germany on the one side and France, Italy, Britain and other minor allied powers on the other, officially ended war between those countries. Other treaties ended the relationships of the United States and the other Central Powers.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Balfour Declaration The original letter from Balfour to Rothschild; the declaration reads: His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being ...
Before World War II, the events of 1914–1918 were generally known as the Great War or simply the World War. [1] In August 1914, the magazine The Independent wrote "This is the Great War. It names itself". [2] In October 1914, the Canadian magazine Maclean's similarly wrote, "Some wars name themselves. This is the Great War."
Religious fragmentation in the Holy Roman Empire on the eve of the outbreak of the Thirty Years' War in 1618. The term "religious war" was used to describe, controversially at the time, what are now known as the European wars of religion, and especially the then-ongoing Seven Years' War, from at least the mid 18th century.
The Conference formally opened on 18 January 1919 at the Quai d'Orsay in Paris. [4] [5] This date was symbolic, as it was the anniversary of the proclamation of William I as German Emperor in 1871, in the Hall of Mirrors at the Palace of Versailles, shortly before the end of the Siege of Paris [6] – a day itself imbued with significance in Germany, as the anniversary of the establishment of ...
The bulk of the human religious experience pre-dates written history, which is roughly 7,000 years old. [1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.
Religious faith and language appeared everywhere in the New South. It permeated public speech as well as private emotion. For many people, religion provided the measure of politics, the power behind law and reform, the reason to reach out to the poor and exploited, a pressure to cross racial boundaries.