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Chicōmecōātl, as depicted in the Codex Borgia. In Aztec mythology, Chicōmecōātl [t͡ʃikoːmeˈkoːaːt͡ɬ] "Seven Serpent", was the Aztec goddess of agriculture during the Middle Culture period. [1]
The female equivalent of Xipe Totec was the goddess Xilonen-Chicomecoatl. [7] Xipe Totec connected agricultural renewal with warfare. [8] He flayed himself to give food to humanity, symbolic of the way maize seeds lose their outer layer before germination and of snakes shedding their skin. He is often depicted as being red beneath the flayed ...
Xilonen, the goddess of maize, changed sex over the course of the growing season, turning into Centeotl, the Maize Lord. [13] Maize in its early stages was slender with long hair and had milky kernels whose shapes reminded the Mexica of breasts, all suggestive of a woman's body, while maize in its later stages is hard, erect, and phallic shaped ...
In the month of Huey Tozoztli which preceded Toxcatl, he would be ritually wed to four maidens who impersonated the goddesses Xochiquetzal, Xilonen, Atlatonan and Huixtocihuatl, and he lived with them for twenty days. Four days before the main ceremony the tlatoani secluded himself in his palace and the Tezcatlipoca impersonator and his four ...
Xilonen may refer to: Chicomecōātl, the Aztec goddess of agriculture; Xilonen, the daily newspaper of the World Conference on Women, 1975; Xilonen, a character in ...
The Foundation for Ancient Research and Mormon Studies (FARMS) was an informal collaboration of academics devoted to Latter-day Saint historical scholarship. The organization was established in 1979 as a non-profit organization by John. W. Welch. [1]
Sacrifice was a common theme in the Aztec culture. In the Aztec "Legend of the Five Suns", all the gods sacrificed themselves so that mankind could live.Some years after the Spanish conquest of the Aztec Empire, a body of the Franciscans confronted the remaining Aztec priesthood and demanded, under threat of death, that they desist from this traditional practice.
The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. [1]