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Concerning the doctrine on creation, Ludwig Ott in his Fundamentals of Catholic Dogma identifies the following points as essential beliefs of the Catholic faith ("De Fide"): [74] All that exists outside God was, in its whole substance, produced out of nothing by God. God was moved by His Goodness to create the world.
Chapter 25:35–46 of the Gospel of Matthew underpins the Catholic belief that a day will also come when Jesus will sit in a universal judgment of all humankind. [129] [130] The final judgment will bring an end to human history. It will also mark the beginning of a new heaven and earth in which righteousness dwells and God will reign forever. [131]
The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
The Catholic Church allows for a variety of interpretations, as long as the doctrines of creation ex nihilo, human monogenism, original sin, and the Imago Dei are maintained. Genesis 2 records a second account of creation. Chapter 3 introduces a talking serpent, which many Christians believe is Satan in disguise.
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
The Roman Catholic Church links New Earth with New Creation (theology), seeing them both signified in Baptism. [7] Baptismal grace - in particular, the fruit of the Holy Spirit - is a foretaste of eternal life in Paradise , [ 8 ] which in turn is a foretaste of deified life in the New Earth on Judgment Day .
Jesus acknowledged the Commandments and instructed his followers to go further, requiring, in Kreeft's words, "more, not less: a 'righteousness (which) exceeds that of the scribes and Pharisees ' ". [3] [24] Explaining Church teaching, Kreeft states, "The Commandments are to the moral order what the creation story in Genesis 1 is to the natural ...
The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. [1] It is one of the four Marian dogmas of the Catholic Church. [ 2 ] Debated by medieval theologians, it was not defined as a dogma until 1854, [ 3 ] by Pope Pius IX in the papal bull Ineffabilis Deus . [ 4 ]
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