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The Nahuatl word for moon is metztli but whatever name was used for these periods is unknown. Through Spanish usage, the 20-day period of the Aztec calendar has become commonly known as a veintena. Each 20-day period started on Cipactli (Crocodile) for which a festival was held. The eighteen veintena are listed below. The dates are from early ...
For this reason, it is often known as the Maya Long Count calendar. Using a modified vigesimal tally, the Long Count calendar identifies a day by counting the number of days passed since a mythical creation date that corresponds to August 11, 3114 BCE in the proleptic Gregorian calendar. [a] The Long Count calendar was widely used on monuments.
Together, these calendars would coincide once every 52 years, the so-called "calendar round," which was initiated by a New Fire ceremony. Aztec years were named for the last day of the 18th month according to the 260-day calendar the tonalpōhualli. The first year of the Aztec calendar round was called 2 Acatl and the last 1 Tochtli.
The Long Count calendar identifies a date by counting the number of days from August 11, 3114 BCE in the proleptic Gregorian calendar or September 6, 3114 BCE in the Julian Calendar (-3113 astronomical). The Long Count days were tallied in a modified base-20 scheme. Thus 0.0.0.1.5 is equal to 25, and 0.0.0.2.0 is equal to 40.
The tōnalpōhualli (Nahuatl pronunciation: [toːnaɬpoːˈwalːi]), meaning "count of days" in Nahuatl, is a Mexica version of the 260-day calendar in use in pre-Columbian Mesoamerica. This calendar is solar and consists of 20 13-day periods. Each trecena is ruled by a different deity. Graphic representations for the twenty day names have ...
While other well-known post-colonial Aztec codices mostly document native life in Tenochtitlan, the largest city in the Aztec empire and the one that would eventually develop into the modern-day capitol of Mexico City, much of the content of the Codex Ixtlilxochitl is associated with life in Texcoco and offers a more diverse perspective on day ...
In the calendar, Tepeyollotl rules over both the third day, Calli (house), and the third trecena, 1-Mazatl (deer). [1] Tepeyollotl was depicted as a jaguar, which was a sacred animal to him. The word is derived as a compound of the Nahuatl words tepētl ("mountain"), and yōllōtl ("heart" or "interior"). Tepeyollotl is usually depicted as ...
The Aztec calendar was composed of two separate cycles—one of 260 days called the tonalpohualli (day count) and one of 365 days called the xiuhpohualli (year count). The 365-day xiuhpohualli consisted of 18 twenty-day "months" (or veintenas ), plus an additional 5 days at the end of the year.