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The state Government of Maharashtra does not recognise a group called Maratha-Kunbi. [36] According to Irawati Karve, the Marata-Kunbi form over 40% of the population of Western Maharashtra. [37] Later in 1990, Lele records that the Maratha-Kunbi group of castes account for 31% of the population, distributed over the whole of Maharashtra. [30]
Tukaram - Referred to as Sant Tukaram or Tukaram Maharaj, a 17th century Maharashtrian saint. [1]Gulabrao Maharaj - Although blind, he was still credited with giving a vision of life to the people.
The term Maratha referred broadly to all the speakers of the Marathi language. [33] [3] In the 17th century, it also served as a designation for peasants from the Deccan Plateau who served as soldiers in the armies of Muslim rulers and later in the armies of Shivaji. Thus, the term Maratha became a marker of an endogamous caste for them. [34]
Iravati Karve, an anthropologist, showed how the Maratha caste was generated from Kunbis who simply started calling themselves "Maratha". She states that Maratha, Kunbi and Mali are the three main farming communities of Maharashtra – the difference being that the Marathas and Kunbis were "dry farmers" whereas the Mali farmed throughout the year.
For the first time, the creation of Maharashtra brought most Marathi people under one state with the mainly rural Kunbi-Maratha community as the largest social group. This group has dominated the rural economy and politics of the state since 1960. [85] [86] The community accounts for 31% of the population of Maharashtra.
In Maratha society, membership of a Kul or clan is acquired in a patrilineal manner. People belonging to a clan usually have a common surname, a common clan deity, and a common clan totem . [12] Various lists have been compiled, purporting to list the 96 "true Maratha" clans, but these lists vary greatly and are disputed.
According to Goan historian Anant Ramakrishna Dhume, the Kunbi caste are modern descendants of ancient Mundari tribes. He refers to several words of Mundari origin in the Konkani language and also elaborates on the deities worshipped by the ancient tribe, their customs, methods of farming, etc. [3] [full citation needed] G. S. Ghurye says that "Kurmi, Kanbi and Kunbi perhaps signify the ...
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