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Amsalu Aklilu (2 September 1929 – 19 December 2013) was a distinguished lexicographer of Amharic and a language professor at Addis Ababa University, [1] a major figure in Ethiopian studies. He was born in Dessie , Wällo, attended a local church school and later attended and graduated from Holy Trinity Secondary School, in Addis Ababa .
Amharic (/ æ m ˈ h ær ɪ k / am-HARR-ik [4] [5] [6] or / ɑː m ˈ h ɑːr ɪ k / ahm-HAR-ik; [7] native name: አማርኛ, romanized: Amarəñña, IPA: [amarɨɲːa] ⓘ) is an Ethiopian Semitic language, which is a subgrouping within the Semitic branch of the Afroasiatic languages.
Kayliñña (Tigrinya and Amharic: ካይልኛ, romanized: kāyliññā) is one of two Agaw languages formerly spoken by a subgroup of the Beta Israel (Ethiopian Jews). It is a transitional dialect between Qimant and Xamtanga. The name Kayla (ካይላ) is sometimes also used as a cover term for both Beta Israel dialects.
[12] [29] [1] [30] [31] Amharic is the most widely spoken and written language in Ethiopia. As of 2018, Amharic was spoken by 31.8 million native speakers in Ethiopia [6] with over 25 million secondary speakers in the nation. [6] Although additional languages are used, Amharic is still predominantly spoken by all ethnic groups in Addis Ababa.
Ethio-Semitic (also Ethiopian Semitic, Ethiosemitic, Ethiopic or Abyssinian [2]) is a family of languages spoken in Ethiopia, Eritrea, and Sudan. [1] They form the western branch of the South Semitic languages, itself a sub-branch of Semitic, part of the Afroasiatic language family.
Habesha peoples (Ge'ez: ሐበሠተ; Amharic: ሐበሻ; Tigrinya: ሓበሻ; commonly used exonym: Abyssinians) is an ethnic or pan-ethnic identifier that has been historically employed to refer to Semitic-speaking and predominantly Oriental Orthodox Christian peoples found in the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa (i.e. the modern-day Amhara, Tigrayan, Tigrinya ...
Argobba language evolved from proto Amharic and Argobba. [40] In other areas, the people have shifted to neighboring languages for economic reasons. At this time there are only a few areas left where the Argobba are not at least bilingual in Amharic, Oromo or Afar .
Ethiopic and Amharic dictionaries and grammars were of importance far transcending his own time and remained, for well over a century and a half, the indispensable tools for the study of these languages, while his monumental history of Ethiopia (with an extensive commentary) can still be read with profit as well as enjoyment. [6]