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Marx's early writings are thus a response towards Hegel, German idealism and a break with the rest of the Young Hegelians. Marx stood Hegel on his head in his own view of his role by turning the idealistic dialectic into a materialistic one in proposing that material circumstances shape ideas instead of the other way around.
There Marx says he intends to use Hegelian dialectics but in revised form. He defends Hegel against those who view him as a "dead dog" and then says, "I openly avowed myself as the pupil of that mighty thinker Hegel". [20] Marx credits Hegel with "being the first to present [dialectic's] form of working in a comprehensive and conscious manner".
Marx's "base determines superstructure" axiom, however, requires qualification: the base is the whole of productive relationships, not only a given economic element, e.g. the working class; historically, the superstructure varies and develops unevenly in society's different activities; for example, art, politics, economics, etc.
Various Marxist authors have focused on Marx's method of analysis and presentation (historical materialist and logically dialectical) as key factors both in understanding the range and incisiveness of Karl Marx's writing in general, his critique of political economy, as well as Grundrisse and Das Kapital in particular.
Karl Marx's class theory derives from a range of philosophical schools of thought including left Hegelianism, Scottish Empiricism, and Anglo-French political-economics.. Marx's view of class originated from a series of personal interests relating to social alienation and human struggle, whereby the formation of class structure relates to acute historical consciousn
The Holy Family. The Holy Family, or Critique of Critical Critique (German: Die heilige Familie, oder Kritik der kritischen Kritik) is a book written by Karl Marx and Friedrich Engels in November 1844. The book is a critique of the Young Hegelians and their trend of thought, which was very popular in academic circles at the time. The title was ...
Significantly, Karl Marx's theory of alienation argues that capitalism disrupts traditional relationships between workers and their work. Hegelian historicism is related to his ideas on the means by which human societies progress, specifically the dialectic and his conception of logic as representing the inner essential nature of reality.
This new area drawing upon works by Alexis de Tocqueville, James Bryce, Robert Michels, Max Weber, Émile Durkheim, and Karl Marx to understand an integral theme of political sociology: power. [ 4 ] Power 's definition for political sociologists varies across the approaches and conceptual framework utilised within this interdisciplinary study.