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JPS Tanakh Commentary. The Jewish Publication Society, known in the Jewish community as JPS, completed a long-term, large-scale project to complete a modern Interdenominational Jewish commentary on the entire Hebrew Bible. It was released for sale in 1985; [29] as of 2017 it is now available free online. [30]
In addition to Targum Onkelos and Rashi's commentary, the standard Jewish commentaries on the Hebrew Bible, the Mikraot Gedolot will include numerous other commentaries. For instance, the Romm publishing house edition of the Mikraot Gedolot contains the following additional commentaries: [2] Targum Jonathan; Targum Pseudo-Jonathan; Rashbam
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
NJPS is also used in Etz Hayim: Torah and Commentary (2001, Jewish Publication Society, ISBN 0-8276-0712-1), the official Torah commentary of Conservative Judaism. It is the base translation for The Jewish Study Bible (2004, Oxford University Press, ISBN 0-19-529751-2).
The bilingual Hebrew–English edition of the New JPS translation. The New Jewish Publication Society of America Tanakh (NJPS), first published in complete form in 1985, is a modern Jewish 'written from scratch' [1] translation of the Masoretic Text of the Hebrew Bible into English.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
While some scholars agree with the limitation of the term "midrash" to rabbinic writings, others apply it also to certain Qumran writings, [26] [27] to parts of the New Testament, [28] [29] [30] and of the Hebrew Bible (in particular the superscriptions of the Psalms, Deuteronomy, and Chronicles), [31] and even modern compositions are called ...
Perhaps the editor made use also of different collections on the several parts of Genesis. The present Genesis Rabbah shows a singular disproportion between the length of the first Torah portion and that of the eleven others. The Torah portion Bereishit alone comprises 29 sections, being more than one-fourth of the whole work. It is possible ...
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