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In neo-Calvinism, sphere sovereignty (Dutch: soevereiniteit in eigen kring), also known as differentiated responsibility, is the concept that each sphere (or sector) of life has its own distinct responsibilities and authority or competence, and stands equal to other spheres of life. Sphere sovereignty involves the idea of an all-encompassing ...
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Protestants and Roman Catholics sometimes agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing.", [14 ...
It was the basis of sphere sovereignty, which helped the interests of Reformed Christians, which have historically been a minority. In sphere sovereignty, each sphere has its activity area related to God. [66] Within this view of sphere sovereignty, it was the state's role to pursue public justice. [67]
This law-gospel distinction parallels and amplifies Luther's doctrine of Christians being at the same time saint and sinner, a citizen of both kingdoms. Luther describes them as slaves of sin, the law, and death while alive and existing in the natural kingdom, but when dead in Christ, they become instead lords over sin, the law, and death. [ 5 ]
The concept of sphere sovereignty was very important for Kuyper. He rejected the popular sovereignty of France in which all rights originated with the individual, and the state-sovereignty of Germany in which all rights derived from the state.
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
Soon after Trump was elected, an apparent quote from a 1998 issue of People Magazine went viral on the Internet. ... Trump's alleged words began circulating the online sphere in October 2015, ...
Boyer, John W. (2001), "Catholics, Christians, and the Challenges of Democracy: The Heritage of the Nineteenth Century", Christian Democracy in 20th Century Europe, Böhlau Verlag, ISBN 3-205-99360-8; Cary, Noel D. (1996). The Path to Christian Democracy: German Catholics and the Party System from Windthorst to Adenauer. Harvard University Press.