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Raising of Jairus' Daughter by Paolo Veronese, 1546. The raising of Jairus' daughter is a reported miracle of Jesus that occurs in the synoptic Gospels, where it is interwoven with the account of the healing of a bleeding woman. The narratives can be found in Mark 5:21–43, Matthew 9:18–26 and Luke 8:40–56. [1] [2]
In the King James Version of the Bible the text reads: While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. The New International Version translates the passage as:
Literal translations of the Bible (Literal Standard, Young's Literal etc.) translate Talitha as damsel, maiden, or simply girl, rather than "little" girl. [ 3 ] [ 4 ] Raising of Jairus’s daughter by Ernesto Fontana Resurrection of the daughter of Jairus , by Victor-Oscar Guétin, 1902
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
verse 2 has the man "immediately" meet him as Jesus has come out of the boat, whereas verse 6 says that "when he saw Jesus from afar, he ran and worshiped Him" verse 8 interrupts a dialogue which otherwise appears to flow from verse 7 to verse 9; verse 15 seems odd after verse 14, since the latter presupposes a considerable time lapse. [5]
The 18 new players for the 48th season of the reality series include a stunt performer, a pizzeria owner, and the first contestant with a speech impediment in the show's history.
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34.
From ancient history to the modern day, the clitoris has been discredited, dismissed and deleted -- and women's pleasure has often been left out of the conversation entirely. Now, an underground art movement led by artist Sophia Wallace is emerging across the globe to challenge the lies, question the myths and rewrite the rules around sex and the female body.