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A sin-eater is a person who consumes a ritual meal in order to spiritually take on the sins of a deceased person. The food was believed to absorb the sins of a recently dead person, thus absolving the soul of the person. Cultural anthropologists and folklorists classify sin-eating as a form of ritual.
The 'burial-cakes' which are still made in parts of rural England, for example Lincolnshire and Cumberland, are almost certainly a relic of sin-eating. One doed-koeck recipe called for fourteen pounds of flour, six pounds of sugar, five pounds of butter, one quart of water, two teaspoons of pearl ash, two tablespoons of salt, and one ounce of ...
Flowers, incense, perfumes, costumes, music, specially prepared food and drink, and Ayurvedic herbal preparations are considered important parts of the ritual feast as well. [3] In Dakṣiṇācāra ("right hand path"), the "five Ms" are interpreted symbolically and metaphorically. [3]
Átang is an indigenous ritual for the dead or spirits in the Northern Philippines. [1] It is thought to be a part of the cultural and religious contexts of the Ilocano people . In general, the átang is known as a food offering intended for the dead and to drive away evil and malevolent spirits . [ 2 ]
Each of the six items arranged on the plate has special significance to the retelling of the story of Passover—the exodus from Egypt—which is the focus of this ritual meal. A seventh symbolic item used during the meal—the three matzos —is not considered part of the seder plate proper.
In its simplest form, mortification of the flesh can mean merely denying oneself certain pleasures, such as permanently or temporarily abstaining (i.e. fasting), from meat, alcoholic beverages, sexual relations, or an area of life that makes the person's spiritual life more difficult or burdensome.
Sacred food as offering is a concept within anthropology regarding the study of food as it relates to religious ritual.. Many religions have prescriptions about the correct preparation and cooking of food, besides the taboos about forbidden subjects.
Ōharae no Kotoba (Japanese: 大祓のことば) is a norito (Shinto prayers or congratulatory words) used in some Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.