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"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
The laity can make decisions, not just rabbis. The Torah was not inspired by God; it only comes from the social and historical development of Jewish people. All classical views of God are rejected. God is redefined as the sum of natural powers or processes that allows mankind to gain self-fulfillment and moral improvement.
The Gospel of Truth is not titled, but the name for the work comes from the first three words of the text. It may have been written in Greek between 140 and 180 by Valentinian Gnostics (or, as some posit, by Valentinus himself). [2] It was known to Irenaeus of Lyons, who objected to its Gnostic content and declared it heresy. Irenaeus declares ...
The first commandment: "I am the Lord, thy God," corresponds to the sixth: "Thou shalt not kill," for the murderer slays the image of God. The second: "Thou shalt have no strange gods before me," corresponds to the seventh: "Thou shalt not commit adultery," for conjugal faithlessness is as grave a sin as idolatry, which is faithlessness to God.
The ideal is to reach the center of this maze of decisions we make, which is a manifestation of our purpose and dream, and is accepted by the Sun God upon our death. Lilith Black Moon (Sigil of Lilith) Judaism, Mesopotamian and Jewish mythology, Lilith Astrology: Depicts a crescent moon atop a cross with arms of equal length, representing mind ...
According to Catholic teaching, this commandment does not preclude the use of God's name in taking solemn oaths administered by legitimate authority. However, lying under oath, invoking God's name for magical purposes, or voicing words of hatred or defiance against God are considered sins of blasphemy. [41] [44]
The theory generally teaches that moral truth does not exist independently of God and that divine commands determine morality. Stronger versions of the theory assert that God's command is the only reason that a good action is moral, while weaker variations cast divine command as a vital component within a greater reason. [ 4 ]
The Epistle of James, in contrast, states that we are to obey the Law of God and that "a person is justified by works and not by faith alone" (James 2:14–26). Historically, this statement has been difficult for Protestants to reconcile with their belief in justification by faith alone as it appears to contradict Paul's teaching that works don ...