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The Christian chapel at Dura-Europos was a domus ecclesiae that occupied an old, private dwelling in the ancient city's M8 block, along the western rampart of the city, opposite Gate 17, a short distance south of the main door. This house's layout is typical of local domestic architecture; it had a square, central courtyard around which the ...
publications on the synagogue and the Christian chapel of Dura-Europos president of the American Schools of Oriental Research Carl Hermann Kraeling (1897–1966), an American theologian, historian, and archaeologist; born in Brooklyn on March 10, 1897, and died in New Haven on November 14, 1966; he is known for his publications on the synagogue ...
In the year 44 he was beheaded in Jerusalem and his remains were later transferred to Galicia in a stone boat. The king Alfonso II of Asturias ordered the construction of a chapel in 810s in the place. This chapel was followed by a first church in 829 and later by a pre-Romanesque church on 899, gradually becoming an important place of pilgrimage.
The earliest archeologically identified Christian church is a house church (domus ecclesiae), the Dura-Europos church, founded between 233 AD and 256 AD. [ 1 ] In the second half of the third century AD, the first purpose-built halls for Christian worship ( aula ecclesiae ) began to be constructed.
A view of the southern wadi and part of the walls of the city of Dura-Europos. Dura-Europos [a] was a Hellenistic, Parthian, and Roman border city built on an escarpment 90 metres (300 feet) above the southwestern bank of the Euphrates river. It is located near the village of Al-Salihiyah, in present-day Syria.
In the early church, Christian fellowship, prayer, and service took place mainly in private homes, as described in the book of Acts of the Apostles. [4] The Latin term often used is domus ecclesiae. [5] The Dura-Europos house church, ca. 232, with chapel area on right. Several passages in the New Testament specifically mention churches meeting ...
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The synagogue of Dura-Europos offers negligible influence on later Christian and Jewish artwork. [23] The time that the Dura-Europos synagogue was active was not long as it was buried as part of the Roman defense against Sasanian troops in 256 A.D. [24] The Dura-Europos Synagogue remains the earliest example of Jewish artwork available for ...