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Writing Caste/Writing Gender: Narrating Dalit Women's Testimonios is a 2006 book written by Sharmila Rege and published by Zubaan India. This book is a theoretical analysis of Dalit Literature in India through the lens of gender. It is important for students of caste and gender studies. [1]
In both instances, these gender categories challenged Western preconceptions and demonstrated the flexibility of gender roles in Igbo society. The recognition of male daughters and the acceptance of female husbands reflected the nuanced understanding of gender and identity within the cultural and spiritual context of pre-colonial Igbo communities.
AIDMAM presented testimonies of gender and caste-based violence at the 38th session of the United Nations Human Rights Council in 2018. [52] The report, called Voices Against Caste Impunity: Narratives of Dalit Women in India and presented to the United Nations (UN), was the first report on caste-based violence against women to be given to the ...
The book Recasting Women, in using gender as category of analysis in their study of Colonial India, reworked our notions of social reform. The authors used women's question as entry point to recast our understanding of social reform in colonial India. Thus, the book foregrounds a different kind of gender history. The authors have shown through ...
The autobiography Majya Jalmachi Chittarkatha by Dalit woman writer Shantabai Kamble, the protagonist of the story, Naja, bears the brunt of class, caste and gender. Naja is from the Mahar caste, one of the biggest Dalit communities in Maharashtra. [8] [9] [10] It is a poignant story of Dalit women's struggles in India. The book, which was ...
Dalit women's autobiographies and testimonios have significantly influenced Dalit literature by highlighting the collective experiences of individuals and communities facing caste-based oppression and discrimination. These narratives emphasize the intersection of caste, class, and gender in the context of social exclusion.
“Gender Queer” traces Kobabe’s bewildering search for identity; it was written to show eir family who e is. The book is a journey from child to young adult, marked by frustrations and ...
This analytical lens, hitherto absent from mainstream studies, prompted the group to scrutinize the dynamics of class, gender, and caste-based subordination in shaping the historical narrative of the region. [12] Among his notable proteges were sociologists and historians Partha Chatterjee, Gayatri Chakravorty Spivak, and Dipesh Chakraborty. [6]