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Gospel of Thomas – The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical sayings gospel. [4]Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels.
The gospels each derive, all or some of, its material from a common proto-gospel (Ur-Gospel), possibly in Hebrew or Aramaic. Q+/Papias (Mark–Q/Matthew) Each document drew from each of its predecessors, including Logoi (Q+) and Papias' Exposition. Independence: Each gospel is an independent and original composition based upon oral history.
A gospel harmony is an attempt to compile the canonical gospels of the Christian New Testament into a single account. [1] This may take the form either of a single, merged narrative , or a tabular format with one column for each gospel, technically known as a synopsis , although the word harmony is often used for both.
According to M. David Litwa, the authors of the Gospels of Matthew and Luke consciously attempt to avoid portraying Jesus's conception as anything resembling pagan accounts of divine parentage; [190] the author of the Gospel of Luke tells a similar story about the conception of John the Baptist in effort to emphasize the Jewish character of ...
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [1]
The material in the comparison chart is from Gospel Parallels by B. H. Throckmorton, [118] The Five Gospels by R. W. Funk, [119] The Gospel According to the Hebrews by E. B. Nicholson [120] and The Hebrew Gospel and the Development of the Synoptic Tradition by J. R. Edwards.
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
According to Fee, John has more differences than the other gospels because in Codex Sinaiticus, John 1:1–8:38 and parts of chapters 16 and 21 have early Western Christian writing ancestry. [4] Codex Sinaiticus is designated by siglum א, and Codex Vaticanus by alpha character B. The following represent scribal corrections:
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