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Roman mosaic from Dougga, Tunisia (2nd/3rd century AD): two large slaves carrying wine jars each wear an amulet against the evil eye on a necklace, with one in a loincloth (left) and the other in an exomis; [1] the young slave to the left carries water and towels, and the one on the right a bough and a basket of flowers [2]
In classical antiquity, Greek and Roman writers were acquainted with people of every skin tone from very pale (associated with populations from Scythia) to very dark (associated with populations from sub-Saharan Africa . People described with words meaning "black", or as Aethiopes, are occasionally mentioned throughout the Empire in surviving ...
Rome differed from Greek city-states in allowing freed slaves to become Roman citizens. After manumission, a slave who had belonged to a citizen enjoyed not only passive freedom from ownership, but active political freedom (libertas), including the right to vote, though he could not run for public office. [18]
Freedmen in ancient Rome existed as a distinct social class (liberti or libertini), with former slaves granted freedom and rights through the legal process of manumission. The Roman practice of slavery utilized slaves for both production and domestic labour, overseen by their wealthy masters. Urban and domestic slaves especially could achieve ...
Ancillae (plural) (singular, ancilla) were female house slaves in ancient Rome, as well as in Europe during the Middle Ages. [1] In Medieval Europe, slavery was gradually replaced by serfdom, but a small number of female slaves were imported as household servants for the wealthy, most commonly in Italy, Spain and France. [1]
Ancient Roman slaves and freedmen (6 C, 7 P) C. Crisis of the Roman Republic (6 C, 18 P) E. Epistle to Philemon (1 C, 6 P) N. Novels about slavery in ancient Rome (2 ...
As a Roman letter expressing ambivalence about slavery from the 1st century, it has been compared to the early Christian writing in Paul's Epistle to Philemon. [5] And Gregory of Nyssa in the 4th century condemns slavery outright, in rhetorical terms that may draw from Seneca, but that go beyond him.
Rome differed from Greek city-states in allowing freed slaves to become plebeian citizens. [1] The act of freeing a slave was called manumissio, from manus, "hand" (in the sense of holding or possessing something), and missio, the act of releasing.