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It is said that in the ancient Buddhist texts [22] in order that people might make their offerings in the name of the Buddha when he was away on pilgrimage, the Buddha sanctioned the planting of a seed from the Bodhi tree in Bodhgaya in front of the gateway of Jetavana Monastery near Sravasti.
The Jaya Sri Maha Bodhi is a sacred Bo tree that stands in the Mahamewna Gardens in Anuradhapura, Sri Lanka. Not only is it the closest authentic living link to Gautama Buddha, it is also the oldest human-planted tree in the world with a known planting date and a recorded history.
The three Buddha figures here each have a lotus throne. Pala dynasty, Eastern India, c. 1000.. The lotus throne, sometimes called lotus platform, is a stylized lotus flower used as the seat or base for a figure in art associated with Indian religions.
The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
The Flower Sermon is a story of the origin of Zen Buddhism in which Gautama Buddha transmits direct prajñā (wisdom) to the disciple Mahākāśyapa. In the original Chinese, the story is Niān huā wéi xiào (拈花微笑, meaning "Picking up a flower and smiling").
The seeds are used as beads to make malas (rosaries), known as Bodhichitta malas, [2] Buddha chitta mala, or Bodhi seed malas, used in Tibetan Buddhist worship. These are highly valued with a mala of 108 beads costing up to 80 thousand Nepalese Rupees. However the price of the mala varies according to the diameter and the face of the seed.
The pedestal is 13.5 m (44 ft) high. It is the second-tallest Buddha statue in the world after the Spring Temple Buddha in China. Construction of the statue was finished in 2008. [2] [3] On Banda vah mountain in Bodhi Tahtaung monastery, a Sitting Buddha statue is also being built for completing the last desire of Sayadawgyi, U Nārada. [4]
Sujata occupies a special place in the history of Buddhism, as she was both the last person to speak with the future Buddha and the first to speak to him after his Enlightenment. [6] One day, when Buddha Gautama was talking about the main female lay disciples, he told the monks :