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Woman sewing a tivaevae, Rarotonga Tivaevae or tivaivai (Cook Islands Māori: tīvaevae) in the Cook Islands, tifaifai in French Polynesia, is a form of artistic quilting traditionally done by Polynesian women.
The design is sometimes interpreted as the arms of warriors caught in haka (fierce rhythmic dance) action. The niho taniwha (taniwha tooth) pattern is a notched-tooth design found on all types of objects, mats, woven panels, belts, and clothing. The poutama is a stepped design signifying the growth of man, striving ever upwards.
An unfurling silver fern frond Koru kōwhaiwhai patterns on a rafter from the Ngāti Maru wharenui Hotunui The koru flag. The koru (Māori for 'loop or coil') [1] is a spiral shape evoking a newly unfurling frond from a silver fern frond. [2] It is an integral symbol in Māori art, carving and tattooing, where it symbolises new life, growth ...
The multi-disciplinary design group Brenner Associates was established in 1949 and specialised graphic design agencies including that of Bill Haythornthwaite emerged in the post-war period. Much industrial, interior, graphic, jewellery and fashion design in New Zealand was influenced by international trends although distinctive New Zealand ...
[1] [3] Modern designs may also use dyed materials. [ 4 ] [ 5 ] Some kete, known as kete whakairo , or "patterned bag", feature intricate geometric patterns, while more everyday baskets are known as kete mahi or simply kete.
Manufacturers in China mass-produce items resembling hei matau for sale on the New Zealand tourist market. These are usually made of a paste of bone and resin. Such manufacturers have attracted criticism for their appropriation of Māori designs.
Some of the names of tukutuku patterns are: [3] poutama – a stepped pattern, said to represent whakapapa, learning and the ascent of the god Tāne-o-te-wānanga into the heavens to attain superior knowledge and religion. [8] [9] roimata toroa – meaning "albatross tears", formed with vertical stitches and said to represent misfortune and ...
He wrote Moko; or Maori Tattooing, which was published in 1896. After he returned to England he built up a collection of 35 to 40 mokomokai which he later offered to sell to the New Zealand Government. When the offer was declined, most of the collection was sold to the American Museum of Natural History. [9]
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