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Kyriakos's studies of the scriptures encouraged him to want what the culture deemed a pure and saintly life. Cyriacus, before turning 18, attended a church service on Matthew 16:24 ("Whosoever would to come after Me, let him deny himself and raise up his cross and follow Me") that so deeply moved him he immediately he went to the harbour, got ...
Christ himself enjoined his disciples to mortify themselves when he said: "If any man would come after me, let him deny himself and take up his cross and follow me" (Matt 16:24, DRC). According to the Catechism of the Catholic Church, "[t]he way of perfection passes by way of the Cross. There is no holiness without renunciation and spiritual ...
If anyone does not confess that Christ our God can be represented in his humanity, let him be anathema. [8] If anyone does not accept representation in art of evangelical scenes, let him be anathema. [8] If anyone does not salute such representations as standing for the Lord and his saints, let him be anathema. [8]
If any man will come unto Me, let him deny himself, saith the Lord, and take up his cross and follow Me, always, now and ever, and unto the ages of ages. Amen. The Mitre: The Lord set upon thy head a crown of precious stones. Thou askedst life of Him, and He shall give thee length of days, always, now and ever, and unto the ages of ages. Amen.
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
Some heretics even contend that the Holy Spirit Himself is either a creature, as the Arians, Eunomians, and Macedonians, or deny Him at least in such sort that they may deny the Trinity in the Godhead; others assert that the Father alone is God, and the same is sometimes spoken of as the Son, sometimes as the Holy Spirit, as the Sabellians.
In Christian theology, kenosis (Ancient Greek: κένωσις, romanized: kénōsis, lit. 'the act of emptying') is the "self-emptying" of Jesus.The word ἐκένωσεν (ekénōsen) is used in the Epistle to the Philippians: "[] made himself nothing" (), [1] or "[he] emptied himself" [2] (Philippians 2:7), using the verb form κενόω (kenóō), meaning "to empty".