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According to a Midrash, Adam and Eve were the first people to recite this blessing when they were in the Garden of Eden. [1] Judaism recognizes that the sun is central to life. It is the sun that provides light that is needed for all life on earth, and Birkat Yotzer Or is a blessing thanking God for the sun. [2]
The first blessing recited following the Shema during Maariv Hashkiveinu: השכיבנו The second blessing recited following the Shema during Maariv Baruch Adonai L'Olam: ברוך ליהוה לעולם The third blessing recited following the Shema during Maariv. This blessing is only said by some communities, mostly outside of Israel.
Morning Prayer from the 1777 New England Primer: [1] Almighty God the Maker of every thing in Heaven and Earth; the Darkness goes away, and the Day light comes at thy Command. Thou art good and doest good continually. I thank thee that thou has taken such Care of me this Night, and that I am alive and well this Morning.
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Describes the blessings of keeping the Sabbath as a delight. It emphasizes the importance of refraining from worldly pursuits and focusing on spiritual activities. While some denominations observe Sunday as a day of worship, the biblical basis for the seventh-day Sabbath remains clear. It is a day set apart for rest, worship, and spiritual renewal.
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Amidah (Shemoneh Esreh), a series of 19 blessings. The blessings cover a variety of topics such as Jerusalem, crops, and prayer. Tachanun, a supplication consisting of a collection of passages from the Hebrew bible (Tanakh). On Mondays and Thursdays, a longer version is recited. Tachanun is omitted on holidays and certain other "happy" days.
Lamentations states that "The Lord's mercies are not consumed, surely His compassions do not fail. They are new every morning; great is Your faithfulness." [3] From this, the Shulchan Aruch deduces that every morning, God renews every person as a new creation.
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