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History of the Arabs is a book written by Philip Khuri Hitti and was first published in 1937. [1] Hitti spent 10 years writing this book [2]. According to Hitti's own account, in 1927 the editor Daniel Macmillan, the brother of Harold Macmillan, wrote to Philip Hitti asking him to write a history of the Arabs. [2]
Philip Khuri Hitti (Arabic: فيليب خوري حتي; 22 June 1886 – 24 December 1978) was a Lebanese-American professor and scholar at Princeton and Harvard University, and authority on Arab and Middle Eastern history, Islam, and Semitic languages.
Façade of Al Khazneh in Petra, Jordan, built by the Nabateans.. Ancient North Arabian texts give a clearer picture of Arabic's developmental history and emergence. Ancient North Arabian is a collection of texts from Jordan, Saudi Arabia and Syria which not only recorded ancient forms of Arabic, such as Safaitic and Hismaic, but also of pre-Arabic languages previously spoken in the Arabian ...
Hitti, Phillip K. (2002), History of The Arabs (Revised ed.), Macmillan International Higher Education, ISBN 9781137039828; Hoyland, Robert G. (2002), Arabia and the Arabs: From the Bronze Age to the Coming of Islam, Routledge, ISBN 1134646348; Jordan, Michael (2014), Dictionary of Gods and Goddesses, Infobase Publishing, ISBN 978-1438109855
The United Arab States was a short-lived confederation of the United Arab Republic (Egypt and Syria) and North Yemen from 1958 to 1961. [15]The title of the book refers to Arabs without using the definite article "the" (Arabs instead of the Arabs) because, according to the author, the meaning of the word has repeatedly changed over time, making it "misleading" to use. [16]
His chief extant work a condensation of a longer history, Kitab Futuh al-Buldan (فتوح البلدان), "Book of the Conquests of Lands", translated by Phillip Hitti (1916) and Francis Clark Murgotten (1924) in The Origins of the Islamic State, tells of the wars and conquests of the Arabs from the 7th century, and the terms made with the ...
Philip K. Hitti, who relates the name Hubal to an Aramaic word for spirit, suggests that the worship of Hubal was imported to Mecca from the north of Arabia, possibly from Moab or Mesopotamia. [9] Hubal may have been the combination of Hu, meaning "spirit" or "god", and the Moabite god Baal meaning "master" or "lord" or as a rendition of Syriac ...
The sedentary people of pre-Islamic Eastern Arabia were mainly Aramaic, Arabic and to some degree Persian speakers while Syriac functioned as a liturgical language. [5] [6] In pre-Islamic times, the population of Eastern Arabia consisted of Christianized Arabs (including Abd al-Qays), Aramean Christians, Persian-speaking Zoroastrians [7] and Jewish agriculturalists.