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René Descartes (/ d eɪ ˈ k ɑːr t / day-KART, also UK: / ˈ d eɪ k ɑːr t / DAY-kart; French: [ʁəne dekaʁt] ⓘ; [note 3] [11] 31 March 1596 – 11 February 1650) [12] [13]: 58 was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science.
Descartes uses the analogy of rebuilding a house from secure foundations, and extends the analogy to the idea of needing a temporary abode while his own house is being rebuilt. Descartes adopts the following "three or four" maxims in order to remain effective in the "real world" while experimenting with his method of radical doubt.
First page of "La dioptrique" by René Descartes. La dioptrique (in English Dioptrique, Optics, or Dioptrics) is a short treatise by René Descartes. It was published in 1637 included in one of the Essays written with Discourse on the Method. In this essay Descartes uses various models to understand the properties of light.
In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body. The passions that Descartes studies are in reality the actions of the body on the soul (art. 25).
Descartes' Le Monde, 1664 The World, also called Treatise on the Light (French title: Traité du monde et de la lumière), is a book by René Descartes (1596–1650). Written between 1629 and 1633, it contains a nearly complete version of his philosophy, from method, to metaphysics, to physics and biology.
Descartes describes philosophy as like a tree, whose roots are metaphysics, its trunk physics, and the branches are the rest of the sciences, mainly medicine, mechanics, and morals that is the last level of wisdom. In the same way that trees have fruits in their outer parts, the usefulness of philosophy is also contained in the areas that stem ...
The Search for Truth by Natural Light [1] (La recherche de la vérité par la lumière naturelle) is an unfinished philosophical dialogue by René Descartes “set in the courtly culture of the ‘ honnête homme ’ and ‘ curiosité ’.” [2] It was written in French (presumably after the Meditations was completed [3]) but that was lost around 1700 and remained lost until a partial copy ...
Descartes was a substance dualist, and argued that reality was composed of two radically different types of substance: extended matter, on the one hand, and immaterial mind, on the other. Descartes argued that one cannot explain the conscious mind in terms of the spatial dynamics of mechanistic bits of matter cannoning off each other.