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The Twenty-Four Elders appear in the Book of Revelation (4:4) of the Christian Bible. They are described as: before the throne there was a sea of glass like unto crystal... round about... were four beasts full of eyes... The four and twenty elders fall down before him... and worship him that liveth for ever and ever. [1] [2]
The Book of Revelation, the final book of the New Testament, contains a prophetic vision of the end of the present world, the Last Judgement, and the coming of the New Jerusalem. The Book with Seven Seals is opened by the enthroned Lamb of God in the presence of the twenty-four elders. The number seven corresponds to the seven spirits of God ...
The author then sees four creatures which have six wings and are covered in eyes (Revelation 4:6–11). The creatures are giving eternal thanks to God and, whenever one of them bows down to worship God, the twenty four elders around God's throne bow down to worship God. This is a call back to Ezekiel 1:6- 14, in which Ezekiel had a similar vision.
Each cherub is crowned by a tongued flame, a reference to the "seven lamps of fire" described in Revelation 4.5. [9] In Revelation, Saint John wrote, And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment: and they had on their heads crowns of gold. [9]
Morgan Beatus, f. 112: The opening of the Sixth Seal: "And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood" (Revelation, 6.12) The Commentary on the Apocalypse (Commentaria in Apocalypsin) is a Latin commentary on the biblical Book of ...
The number 24 of the thrones multiplied by the 3 rays of the crown which equals 72, the name of God of 72 letters, which is thus mystically shown in the name YHVH, as under: (Or as the book of Revelation says: "When the living creatures (the four Kerubim the Letters of the Name) give glory to Him, etc. the four and twenty elders fall down ...
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
Bede's commentary (written around 705) was the most important commentary since Ticonius and played a leading role until the time of Joachim of Fiore (d. 1202). [4] Rupert of Deutz (d. 1135) advocated for a literal interpretation. [19] He opposed the recapitulation of the "trumpets" by the "bowls" and also opposed the interpretation of Anselm of ...
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