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Biblical sandals (Hebrew: סנדלים תנ"כיים, sandalim tanakhim), also called Tanakhi sandals and Khugistic sandals (Hebrew: סנדלים חוגיסטיים, sandalim ḥugistim), [1] are sandals consisting of a sole with two leather straps that pass across the top of the foot, and one around the heel. [2] The leather is usually brown ...
Though many cycling shoe suppliers will have a conversion to American, British, French or even Japanese sizing, most cycling shoes are measured in European sizing. The available sizes range from European 35 to as large as 52. A few cycling shoe suppliers offer selected models wider than the standard "D" width.
Sandals ("shoes" in KJV) with modern straps, but of a similar style as the sandals in Roman times. In the King James Version of the Bible the text reads: I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
The recent formula used by the Brannock device assumes a foot length of 2 barleycorns less than the length of the last; thus, men's size 1 is equivalent to a last's length of 8 + 1 ⁄ 3 in (21.17 cm) and foot's length of 7 + 2 ⁄ 3 in (19.47 cm), and children's size 1 is equivalent to 4 + 1 ⁄ 4 in (10.8 cm) last's length and 3 + 7 ⁄ 12 in ...
An original caliga found at Qasr Ibrim, Egypt, c. 1st century BC – 1st century AD. Caligae (sg.: caliga) are heavy-duty, thick-soled openwork boots, with hobnailed soles. They were worn by the lower ranks of Roman cavalrymen and foot-soldiers, and possibly by some centurions. [1]
And the latchet of the shoe, is the seal upon the mystery. John is not able to unloose the shoe’s latchet; i. e. even he cannot penetrate into the mystery of the Incarnation. So he seems to say: What wonder that He is preferred before me, Whom, being born after me, I contemplate, yet the mystery of Whose birth I comprehend not." [2]
Unlike the New King James Version, the 21st Century King James Version does not alter the language significantly from the King James Version. [3] The author has eliminated "obsolete words". [3] The changes in words are based on the second edition of the Webster's New International Dictionary. [3] There were no changes related to gender or theology.
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
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